英語晨讀美文（通用20篇）

在生活、工作和學習中，大家最不陌生的就是美文了吧，美文是從內部言語向外部言語的過渡，即從經過壓縮的簡要的、自己能明白的語言，向開展的、具有規範語法結構的、能為他人所理解的外部語言形式的轉化。還是對美文一籌莫展嗎？下面是小編幫大家整理的英語晨讀美文，歡迎閲讀，希望大家能夠喜歡。

英語晨讀美文 篇1

In most people’s minds the term desert conjures up an image of undulating sand dunes beneath the hot sun. There are, however, many other kinds of desert. Antarctica, Greenland and the polar ice packs are cold deserts where the water is locked up in ice. As for the Earth’s arid regions, they exist both in areas such as Arabia where the climate is permanently hot, and in others such as the steppes of central Asia where the winters are cold. The common denominator between them is that on average more water evaporates than falls as e there is practically no rain, as in the Sahara and the Gobi, there is virtually no life.

Regions in which enough water falls to allow grazing and perhaps some dry farming are described as semi-arid. There are many of these in Africa, India, Argentina and Australia. Arid and semi-arid regions make up more than a third of the world’s land surface, whereas cultivated land accounts only for one-tenth. They are concentrated in two zones straddling the Tropics of Cancer and Capricorn, on each side of the Equator.

The main cause of aridity is to be found in the circulation of the atmosphere above our revolving globe. The almost permanent ridges of high pressure that predominate around the 30olatitude mark stop rain from forming. Great distance from the oceans or the presence of mountain barriers are other factors that contribute to the aridity of regions like central Asia or the American Midwest.

So deserts have not been created by humankind, as is something claimed, though people do contribute to decertification. In our time increased population pressure and over-intensive agriculture and grazing are accelerating soil degradation and worsening the effects of drought in semi-arid regions such as the African Sahel and northeastern Brazil.

There is another way in which human activity may affect the evolution of arid regions. It is thought that the accumulation in the atmosphere of carbon dioxide from automobile engines, heating or industry and other gases of industrial and agricultural origin can lead to global warming through the ‘greenhouse effect’. It is not yet possible to predict the consequences of such global warming for different regions, but it may well be that in a few decades some arid regions will be direr still while others will be less so. In that case, people will have brought about a significant climatic change, comparable to those that have taken place in the course of geological history.

英語晨讀美文 篇2

Figure it out for yourself, my lad. You have got all that the great have had: two arms, two legs, two hands, two eyes, and a brain to use if you'd be wise. With this equipment they all began, so start for the top and say" I can".

Look them over the wise and the great. They take their food from a common plate. With similar knives and forks they use; with similar laces they tie their shoes. The world considers them brave and smart, but you know--- you have got all they had when they made their start.

You can triumph and come to skill; you can be great if you only will. You are well equipped for the fight you choose you have arms and legs and brains to use. And people who have risen, great deeds to do started their lives with no more than you.

You are the handicap you must face. You are the one who must choose your place. You must say where you want to go, and how much you will study the truth to know. God has equipped you for life, but he lets you decide what you want to be.

The courage must come from the soul within; you must furnish the will to win. So figure it out for yourself, my lad; you were born with all the great have had; with your equipment they all began. Get hold of yourself and say" I can".

你會發現，自己已經具備了所有偉人所擁有的：兩條胳膊，兩條腿，兩隻手，兩隻眼睛以及為你帶來智慧的大腦。這些偉大的人在奮鬥之處也只擁有這些。因此，開始為了夢想奮鬥吧，告訴你自己：“我行！”。

看看那些偉大睿智的人，他們吃飯用尋常的盤子和刀叉；甚至用類似的方法系鞋帶－－世人皆認為他們兼具勇敢與智慧。但你要知道，此刻你已擁有他們拼搏向前的一切。

如果你願意，你同樣可以取勝，同樣可以偉大。在奮鬥的路途上你已擁有最精良的裝備，不斷向前成就偉業的人在奮鬥之初並不比你多多少。

你必須面對的是你自己，僅有你自己可以決定自己的處境。説出自己想要達到目標,講出自己掌握的真相。上帝已為你提供了裝備，但方向只能由你自己來決定。

勇氣來自內心深處，下定決心取得勝利。所以，自己想想吧，偉人的資本與生俱來。把握好自己，告訴自己：“我行！”。

英語晨讀美文 篇3

When we were young, we had dreams and expectations. We imagine things; we keep thinking about what we want to be, what we want to do, what makes us proud and happy and what will we become.

We grew up, and things seemed like having their own way. We accept our success or failures and we move on. The rapid change, the need to do the urgent things, the works, the pressures and the failures, all kill part of our visions.

Things have changed, but they cannot really take away the dreams. We still have to dream on, to visualize our desires, our wants, our vision of our future, even when we are considered too old for such things.

Cornell Sanders started his business when he was sixty, and started the whole successful KFC business. The main thing is not the age whether being too old, or too young, but it is the desire to dream on, and the courage to realize it.

The ability to dream on is one of the fine qualities of human race that other species do not possess. So dream on, and put a deadline: make it a giant dream, a tiny one, an old everlasting one, a new-found one, a hobby-related one, a change of life one, a religious one, a stupid one, a stroke of genius one, or just whatever... just continue to dream on... Then, Just Go and Do It!

英語晨讀美文 篇4

Prometheus was a Titan ．In the war between Zeus the giants he had stood on the side of the new Olympian gods．Out of the clay he made the first man，to whom Athena gave soul and holy breath．Prometheus spent a lot of time and energy in creating the gift of fire．The fire raised man above all animals ．Later，there held a joint meeting of gods and men．The meeting was to decide what part of burnt animals should be given to gods and what to men．Prometheus cut up an ox and divided it into two parts：under the skin he placed the fresh，and under the fat he put the bones，for he knew the selfish Zeus loved fat． Zeus saw through the trick and felt displeased at the Prometheus' favor towards men．So in a masterful way he took away the gift of fire from mankind．However，Prometheus managed to steal fire from heaven and secretly brought it down to men．Flying into an anger at this unjustified act of rebellion，Zeus let the other gods chain Prometheus to a rock on Mountain Caucasus，where a hungry eagle ever tore at his liver which ever grew again．His period of pain was to be thirty-thousand years．Prometheus faced his bitter fate firmly and never lost courage before Zeus．At last Heracles made Prometheus and Zeus restore to friend ship，when Heracles came over in search of the golden apple and killed the eagle and set the friend of mankind free．

普羅米修斯是泰坦巨人之一。在宙斯與巨人的戰爭中，他站在新的奧林波斯山神一邊。他用粘土造出了第一個男人。雅典娜賦予了這個男人靈魂和神聖的生命。普羅米修斯還花費了很多時間和精力創造了火，並將之贈予人類。火使人成為萬物之靈。在這之後，舉行了第一次神與人的聯席會議。這個會議將決定燒烤過的動物的哪一部分該分給神，哪一部分該給人類。普羅米修斯切開一頭牛，把它分成兩部分：他把肉放在皮下，將骨頭放在肥肉下。因為他知道自私的宙斯愛吃肥肉。宙斯看穿了他的把戲。普羅米修斯偏袒人類，這使宙斯感到不快。因此，他專橫地把火從人類手中奪走。然而，普羅米修斯設法竊走了天火，偷偷地把它帶給人類。宙斯對他這種肆無忌憚的違抗行為大發雷霆。他令其他的山神把普羅米修斯用鎖鏈縛在高加索山脈的一塊巖石上。一隻飢餓的老鷹天天來啄食他的肝臟，而他的肝臟又總是重新長出來。他的痛苦要持續三萬年。而他堅定地面對苦難，從來不在宙斯面前喪失勇氣。最後，海格立斯使普羅米修斯與宙斯恢復了他們的友誼，找到了金蘋果，殺死了老鷹，因而解救了人類的老朋友。

英語晨讀美文 篇5

One day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since.

Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves. The universal stare made the eyes ache.

Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare.

Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.

英語晨讀美文 篇6

Each spring brings a new blossom of wildflowers in the ditches along the highway I travel daily to work. There is one particular blue flower that has always caught my eyes.

I've noticed that it blooms only in the morning hours, the afternoon sun is too warm for it. Every day for approximately two weeks, I see those beautiful flowers. This spring, I started a wildflower garden in our yard. I can look out of the kitchen window while doing the dishes and see the flowers. I've often thought that those lovely blue flowers from the ditches would look great in that bed alongside other wildflowers. Everyday I drove past the flowers thinking, “I'll stop on my way home and dig them.” “Gee, I don't want to get my good clothes dirty...” Whatever the reason, I never stopped to dig them. My husband even gave me a folding shovel one year for my trunk to be used for that expressed purpose. One day on my way home from work, I was saddened to see that the highway department had mowed the ditches and the pretty blue flowers were gone. I thought to myself, “Way to go, you waited too long. You should have done it when you first saw them blooming this spring.”

A week ago we were shocked and saddened to learn that my oldest sister-in-law has a terminal brain tumor. She is 20 years older than my husband and unfortunately, because of age and distance, we haven’t been as close as we all would have liked. I can not help but see the connection between the pretty blue flowers and the relationship between my husband's sister and us. I do believe that God has given us some time left to plant some wonderful memories that will bloom every year for us. And yes, if I see the blue flowers again, you can bet I'll stop and transplant them to my wildflower garden.

英語晨讀美文 篇7

I have known very few writers, but those I have known, and whom I respect, confess at once that they have little idea where they are going when they first set pen to paper.

They have a character, perhaps two; they are in that condition of eager discomfort which passes for inspiration; all admit radical changes of destination once the journey has begun; one, to my certain knowledge,spent nine months on a novel about Kashmir, then reset the whole thing in the Scottish Highland. I never heard of anyone making an “outline”, as we were taught at school. In the breaking and remaking,in the timing, interweaving,beginning again, the writer comes to discern things in his material which were not consciously in his mind when he began. This organic process, often leading to moments of extraordinary self-discovery, is of an indescribable fascination. A blurred image appears; he adds a brushstroke and another, and it is gone; but something was there, and he will not rest till he has captured it.

Sometimes the passion within a writer outlives a book he has written. I have heard of writers who read nothing but their own books; like adolescents they stand before the mirror, and still cannot understand the exact outline of the vision before them. For the same reason, writers talk endlessly about their own books, digging up hidden meanings, super-imposing new ones, begging response from those around them. Of course a writer doing this is misunderstood: he might as well try to explain a crime or a love affair. He is also, incidentally, an unforgivable bore. This temptation to cover the distance between himself and the reader, to study his image in the sight of those who do not know him, can be his undoing:he has begun to write to please.

A young English writer made the pertinent observation a year or two back that the talent goes into the first draft, and the art into the drafts that follow. For this reason also the writer, like any other artist,has no resting place, no crowd or movement in which he may take comfort, no judgment from outside which can replace the judgment from within. A writer makes order out of the anarchy of his heart; he submits himself to a more ruthless discipline than any critic dreamed of, and when he flirts with fame, he is taking time off from living with himself, from the search for what his world contains at its inmost point.

英語晨讀美文 篇8

In order to experience everlasting love in life, you ought to first figure out what is missing in your life and then fill in the gaps. People fall in and out of love because they expect their lovers to be everything to them and do everything for them. They then become dissatisfied when the partner fails to meet all their requirements. If you have a dream of achieving everlasting love you better create your very own life crowned by hobbies, interests and beneficial passions. This makes you a full lover when you enjoy a complete, interesting life on your own. Create a world of your own. On your to-do-list add forgiveness. It is always healthy to forgive while you can, disappointments and sadness is a part of life.

Some people find it hard to forgive their partners especially if they happened to catch them cheating on them. Seek professional help from a marriage and relationship counselor. This is an important move towards search for everlasting love. Most buried resentments are the cause to failed marriages and broken relationships. At one time they resurface and blow the present things out of proportion. To find a smooth sail in your love life you have to learn to forgive and move on with a clean slate. Accept changes when they arrive instead of fighting the reality. In life change is inevitable. At one time you will be loved, dumped, married, you will have children, become sick and die. You should acknowledge the happenings in life and move through them strongly. No matter how settled you might be it is good to know that things can change in an instant.

Always accept the unexpected. Always find Happiness in what you have and be grateful to own what you have. It is a great secret to everlasting love. Despite the greatest fear and uncertainties of the unknown, when the inevitable things happen you will look back on the good old times and wish that you had been more grateful when things were more colorful. To enjoy your love life you should give thanks every moment and learn to appreciate the small problems we experience because unknown to us they can get worse and some time they probably will. To experience how it feels to have everlasting love, create time for each other as lovers. Many people who are unhappy keep on postponing time to be together. People get caught up in the many and demanding daily activities and forget to get time to live for today.

It happens to me and you. There will always be more laundry, more house chores and more errands to be carried out. It is a routine where we retire to bed when we are very exhausted late at night only to awake and follow the same routine again the next day. To live life to the fullest stop at some point and take time for yourself and for each other too. Today might be the only gift you have in life so live like there is no tomorrow. The precious moments we reckon in life are achieved by creating time for them against the much pressure of work. Create such short and fleeting moments everyday to enjoy everlasting love.

英語晨讀美文 篇9

I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows. The really diligent student in one of the crowded hives of Cambridge College is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can :see the folks,:” and recreate, and, as he thinks, remunerate himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and :the blues:; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recreation and society that the latter does, though it may be a more condensed form of it.

Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other. We meet at meals three times a day, and give each other a new taste of that old musty cheese that we are. We have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post-office, and at the sociable, and about the fireside every night; we live thick and are in each other’s way, and stumble over one another, and I think that we thus lose some respect for one another. Certainly less frequency would suffice for all important and hearty communications. Consider the girls in a factory---never alone, hardly in their dreams. It would be better if there were but one inhabitant to a square mile, as where I live. The value of a man is not in his skin, that we should touch him.

I have a great deal of company in my house; especially in the morning, when nobody calls. Let me suggest a few comparisons, that some one may convey an idea of my situation. I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. What company has that lonely lake, I pray?

And yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. The sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. god is alone---but the devil, he is far from being alone; he sees a great deal of company; he is legion. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a bumblebee. I am no more lonely than the Millbrook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house.

我發現人若大部分時間用於獨處，將有益身心。與人為伴，即使是摯友，也很快會有厭煩或虛度光陰的感覺。我愛獨處，我發現沒有比獨處更好的伴侶了。出國，身在熙攘人羣中，要比退守陋室更讓人寂寞。心有所想，身有所繫的人總是孤身一人，不論他身處何地。獨處與否也不是由人與人之間的距離來確定。在劍橋苦讀的學子雖身處蜂巢般擁擠的教室，實際上卻和沙漠中的苦行僧一樣，是在獨處。家人終日耕于田間，伐于山野，此時他雖孤單但並不寂寞，因他專心於工作;但待到他日暮而息，卻未必能忍受形影相弔，空有思緒做伴的時光，他必到“可以看見大夥兒”的去處去找樂子，如他所認為的那樣以補償白日裏的孤獨;因此他無法理解學子如何能竟夜終日獨坐而不心生厭倦或倍感淒涼;然而他沒意識到，學子雖身在學堂，但心繫勞作，但是耕於心田，伐於學林，這正和農人一樣，學子在尋求的無非是和他一樣的快樂與陪伴，只是形式更簡潔罷了。

與人交往通常都因唾手可得而毫無價值，在頻繁的相處中，我們無暇從彼此獲取新價值。我們每日三餐相聚，反覆讓彼此重新審視的也是依舊故我，並無新奇之處。為此我們要循規蹈矩，稱其為懂禮儀，講禮貌，以便在這些頻繁的接觸中相安無事，無須論戰而有辱斯文。我們相遇在郵局，邂逅在社交場所，圍坐在夜晚的爐火旁，交情甚篤，彼此干擾着，糾纏着;實際上我認為這樣我們都或多或少失去了對彼此的尊重。對於所有重要的傾心交流，相見不必過頻。想想工廠裏的女孩，她們雖從不落單，但也少有夢想。像這樣方圓一英里僅一人居住，那情況會更好。人的價值非在肌膚相親，而在心有靈犀。

我的房子裏有很多夥伴，尤其在無人造訪的清晨。我把自己和周圍事物對比一下，你或許能窺見我生活的一斑。比起那湖中長笑的潛鳥，還有那湖，我並不比它們孤獨多少。你看：這孤單的湖又何以為伴呢?然而它那一灣天藍的湖水裏有的卻是天使的純淨，而非魔鬼的憂鬱。太陽是孤獨的，雖然時而在陰鬱的天氣裏會出現兩個太陽，但其中之一為幻日;上帝是孤獨的 – 魔鬼才從不孤單，他永遠不乏夥伴，因從他都甚眾。比起牧場上的一朵毛蕊花，一支蒲公英，一片豆葉，一束酢漿草，一隻牛虻或大黃蜂來，我並不孤單多少;比想密爾溪，風標，北極星，南風，四月春雨，正月融雪，或者新房中的第一隻蜘蛛，我也並不更加孤單。

英語晨讀美文 篇10

You hear it all along the river. You hear it, loud and strong, from the rowers as they urge the junkwith its high stem, the mast lashed alongside, down the swift running stream. You hear it from the trackers, a more breathless chant, as they pull desperately against the current, half a dozen of them perhaps if they are taking up a sampan, a couple of hundred if they are hauling a splendidjunk, its square sail set, over a rapid. On the junk a man stands amidships beating a drum incessantlyto guide their efforts, and they pull with all their strength, like men possessed, bent double; and sometimes in the extremity of their travail they crawl on the ground, on all fours, like the beasts of the field. They strain, strain fiercely, against the pitiless might of the stream. The leader goes up and down the line and when he sees one who is not putting all his will into the task he brings down his split bamboo on the naked back. Each one must do his utmost or the labour of all is vain. And still they sing a vehement, eager chant, the chant of the turbulent waters. I do not know how words can describe what there is in it of effort. It serves to express the straining heart, the breaking muscles, and at the same time the indomitable spirit of man which overcomes the pitiless force of nature. Though the rope may part and the great junk swing back, in the end the rapid will be passed; and at the close of the weary day there is the hearty meal...

沿着整條河，都能夠聽見歌聲，洪亮而有力度。船伕們划着木船順流而下，船尾翹得高高的，船邊綁着桅杆。這也許是急促些的號子吧。縴夫們拼命地拉着纖逆流而上，如果拉的是小木船，也許就只有五六個人，如果拉的是過急灘、揚着橫帆的大船，就要二百多人了。一個壯漢站在船中央，不停地擊鼓助威，指引着他們加緊幹活。於是，他們用盡全身的力量，着了魔似的，俯身探地，有時用盡力了，就全身趴在地上匍匐前進，像是田地裏勞動的牲畜。他們用力，拼命用力，對抗着流水無情的阻擋之力。領頭的在纖繩前後不停奔走，看到有人沒有竭盡全力，就用竹板打他的光背。每個人都必須竭盡全力，否則就要前功盡棄。就這樣，他們仍舊唱着激昂而炙烈的號子，那洶湧澎湃的河水號子。我不知道用怎樣的詞語才能描寫出這其中的拼搏，它體現出了緊繃的弦，幾乎要斷裂的筋肉，同時也體現了人類以頑強的精神克服這無情的自然力。雖然繩子可能扯斷，大船可能倒退，但終能渡過激流。在筋疲力盡的一天結束之後，可以痛快地吃上一頓飽飯……

But the most agonising song is the song of the coolies who bring the great bales from the junk up the steep steps to the town wall. Up and down they go, endlessly, and endless as their toil rises theirrhythmic cry. He, aw,ah,on. They are barefoot and naked to the waist. The sweat pours down their faces and their song is a groan of pain. It is a sigh of despair. It is heart rending. It is hardly human. It is the cry of souls in infinite distress, only just musical, and that last note is the ultimate sob of humanity. Life is too hard, too cruel, and this is the final despairing protest. That is the song of the river.

然而最讓人苦悶的歌是苦力的歌，他們揹着從船上卸下的大包，沿着陡坡爬上城牆。他們不停地來回上下，和着沒有盡頭的勞動，響起有節奏的喊聲：嗨，呦，嗨，呦。他們赤腳裸背，臉上的汗水不斷地向下流。他們的歌是痛苦的呻吟，失望的歎息，讓人們聽起來心碎不已，難以相信是人的聲音。這是在無盡的悲涼中呼喊的`靈魂，只不過配上了有節奏的音樂，那終曲簡直就是人性最終的低泣。生活如此艱難、如此殘酷，這喊聲正是最後絕望的抗議，這就是河之歌！

英語晨讀美文 篇11

What is Love? The eternal question we all carry around deep within our heart. Love is the eternal search. Love is eternal when we find it. But do we really ever find it ? When we define it do we negate it? When we set limits on what we believe to be love do we begin to destroy it by hoping to understand or own it for ourselves? We offer it through all of our relationship we vary our giving, often by what we hope to receive in return. But is this really love?

愛是什麼?這是所有人心底永恆的問題。愛，是永恆的尋覓。愛一旦被找到，它也將變為永恆。但我們真的找到過愛嗎?當我們定義愛的同時，是否也在否定愛呢?在給我們所認為的愛加種種限制的同時，我們試圖按自己的方式理解它，或想將其據為己有時，我們是否也在破壞它呢?我們將愛施與周圍的所有人，而如何給予是由期望的回報來決定的。但是這是真正的愛。

I recently overheard someone say in a conversation that there is no such thing as “ unconditional love .” I would have to agree, although for different reasons. Love within itself is unconditional. Anything else is only an attempt to love, a learning to get us nearer to the one true knowing of love. It may be honorable, well-intentioned, passionate and desiring, courageous and pure. It may be felt as temporary, but if lost easily it may not have been love at all. Love cannot be thwarted and often fall short of what we hope love will be. This is where we learn we are human.

最近，我無意間聽別人説，世上沒有所謂的“無條件的愛”。在此，我不得不表示同意這一論斷，儘管理由不盡相同，但是愛本身確是無條件的。其他一切都僅僅是愛的一種嘗試，通過它們去逐漸地理解愛的真諦。愛可能是高貴善意的，是充滿熱情與渴望的，是勇敢與純潔的；愛是勢不可擋的，而且，常常達不到我們的期望值。由此我們可以透察人性。

Love has been experienced as a life of living poetry. Love has been experienced as being the very notes of song, uplifting and generous to the wanting ear. Love has been experienced as the final act of giving one’s life for another in battle. Love has been experienced as an endless passionate over flow of emotion in the arms of waiting lover.

愛的經歷像一首鮮活靈動的詩；愛的經歷像一個個美妙動聽的音符，讓企盼的雙耳得到振奮、滿足；愛的經歷像戰場上舍己救人的一幕；愛的經歷像賦予人新生的選擇；愛的經歷像依偎在期盼已久的愛人臂彎時所流露出的無盡愛意。

What do you do with the love granted to you each day? How many times do we deny its expression for others because we fear what our own expressions will bring? Are we not denying our creator every time we deny the expression of love?

你是怎樣對待每天給予你的愛的呢?有多少次由於害怕被拒絕，我們未能向他人表達愛意?在每次拒絕愛的表白之時，難道我們不是拒絕造物主的恩賜嗎?

Lost, empty, alone and searching. As individuals who have experienced separation or divorce, or even the loss of a loved one to death, the separation can be the most traumatic experience we live through. The heart-wrenching pain that seems to never really go away, the enormous waves that hit us daily, the times we hit the wall right after a strong and uplifting experience reminds us that we are learning. We are learning about strength, passion for our own life, about our own sincerity in our beliefs, about our loyalty to who we are, and certainly about our own genuineness. We search for that day when love will come again. We search everywhere, everyday, almost every hour.

迷茫、空虛、孤獨、尋覓。對於那些經歷過分別、離異，甚至失去過愛人的人來説，這樣的離別乃是生命中最大的傷痕。揪心的傷痛永無此境；生活中的挫折與磨難無時無刻不在提醒我們：我們正處於認知的過程中。我們正在認識自己生命的力量與激情，認識對信仰的虔誠，認識對自的忠貞，認識自己的本性。我們期待真愛重回的那一天，我們每時每刻都在每一個角落尋覓。

It has been said for centuries that “ love is where the eyes meet with passion, for the eyes cannot hide what the heart feels.” So we have learned to look outward for this eternal love that will fulfill us, forgetting that it must first fill our own hearts. Perhaps that is why we fall into such pain and agony and sorrow when a love affair fails. It is at that moment that we realize we did not fail the other person we expressed love to , but we have somehow not fulfilled ourselves once again. We combat failure with a misunderstood unfulfilled promise. We lade it, not knowing if we will ever find it again. The emotion tides life and fall ,crash and settle, then lift again.

幾個世紀以來，我們一直説：“愛就是充滿激情的目光相遇，因為眼睛掩飾不住內心的真實感受”。因此，我們都學會了向外看，去尋找那份永恆的能使自己充實起來的愛，卻忽略了它首先應占據我們自己心靈的領地。或許，這就是當一段戀情受挫時，我們會如此地痛苦與悲傷的原因所在。此時，我們才意識到，我們並未負於曾向我們示愛的那一個人，只是我們認為它沒能讓我們充實、完整。我們用誤解且無法兑現的承諾來抑制失敗。我們失去了愛，不知是否能再次找回它。感情的潮水起伏不定，時而洶湧，時而平與，繼而會再次澎湃。

No one else, no matter how much we talk or cry, can pull us through the anxious hours of soul repair and growth. It is our own fire within that needs rekindling, guarding against the winds that would blow it out and leave us dark, cold and helpless. It is at this time that we find the lobe that binds us together with every other being that surrounds us on the planet. Eventually we find the sun still rises to meet in the morning and the stars continue to show us the way each night. The rivers still flow downstream into oceans that will never turn them away. The trees still reach upward every day praising the God that made them. We stand up straight and take a lesson from it all.

無論我們説了多少話，流了多少淚，無人能幫助我們過心靈脩復的陰霾與成長過程中的綿綿陰雨。我們的心靈為火需要再燃，需要呵護，不致讓風將其吹滅，不致讓自己被黑暗、陰冷與無助所包圍。此時，我們便找到把我們與周圍的每個生命維繫在一起的那份愛。我們終會發現，太陽依然長期升起，來迎接黎明的到來；星光依然閃爍，來指引我們夜行的方向；江河依然流向下游，歸入廣納百川的大海；樹木依然日日向上生長，歌頌賦予其生命的上蒼。我們挺直身軀，從這一切中汲取教訓。

What if you woke up one morning and realized that you were the only person left on the face of the earth? Who would you love? Why do we wait so long to start the journey that begins in the same place that it ends?Love, in all its endlessness, unboundedness and failed definitions is this experience.

如果某天早上，當你醒來，發覺這一個世界只剩下你一人，你當如何應對?你去愛誰?我們為何要等如此長的時間，才在終點重新形開始新的旅程?這是一次無邊無盡、無從定義的愛之旅。

Love doesn’t ask why. It doesn’t come. It doesn’t go. It just is. It is not only in our hands, it is our hands. It isn’t only in our heart, it is what makes our heart beat every beat. It wraps itself around us so securely that all we need to do to survive against all odds is to recognize it as the very breath we just drew, and the last breath we just let go.

愛不問理由。它不會走近你，也不會遠離你。愛始終存在着。它就是我們的手中，在我們的心裏，確切地説就是我們的雙手，就是我們每一次心跳的動力。愛將我們安全地包圍着，我們把它當成每一次真切的呼吸，時刻與愛同在，是我們克服一切困難有祕訣。

英語晨讀美文 篇12

Outside the Bible, these six words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but also for every thinking man and woman. To be or not to be, to live or not to live, to live richly and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying: "I think, therefore am."

But the best definition of existence ever saw did another philosopher who said: "To be is to be in relations." If this true, then the more relations a living thing has, the more it is alive. To live abundantly means simply to increase the range and intensity of our relations. Unfortunately we are so constituted that we get to love our routine. But apart from our regular occupation how much are we alive? If you are interest-ed only in your regular occupation, you are alive only to that extent. So far as other things are concerned--poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs--you are dead.

Contrariwise, it is true that every time you acquire a new interest--even more, a new accomplishment--you increase your power of life. No one who is deeply interested in a large variety of subjects can remain unhappy; the real pessimist is the person who has lost interest.

Bacon said that a man dies as often as he loses a friend. But we gain new life by contacts, new friends. What is supremely true of living objects is only less true of ideas, which are also alive. Where your thoughts are, there will your live be also. If your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow cir-conscribed life. But if you are interested in what is going on in China, then you are living in China~ if you’re interested in the characters of a good novel, then you are living with those highly interesting people, if you listen intently to fine music, you are away from your immediate surroundings and living in a world of passion and imagination.

To be or not to be--to live intensely and richly, merely to exist, that depends on ourselves. Let widen and intensify our relations. While we live, let live!

“生存還是毀滅。”如果把《聖經》除外，這六個字便是整個世界文學中最有名的六個字了。這六個字是哈姆雷特一次喃喃自語時説的，而這六個字也就成了莎士比亞作品中最有名的幾個字了，因為這裏哈姆雷特不僅道出了他自己的心聲，同時也代表了一切有思想的男男女女。是活還是不活——是要生活還是不要生活，是要生活得豐滿充實，興致勃勃，還是隻是活得枯燥委瑣，貧乏無味。一位哲人一次曾想弄清他自己是否是在活着，這個問題我們每個人也大可不時地問問我們自己。這位哲學家對此的答案是： “我思故我在。”

但是關於生存我所見過的一條最好的定義卻是另一位哲學家下的：“生活即是聯繫。”如果這話不假的話，那麼一個有生命者的聯繫越多，它也就越有生氣。所謂要活得豐富充實也即是要擴大跟加強我們的各種聯繫。不幸的是，我們往往會因為天性不夠豐厚而容易陷入自己的陳規舊套。試問除去我們的日常工作，我們的真正生活又有多少?如果你只是對你的日常工作才有興趣，那你的生趣也就很有限了。至於在其它事物方面，比如詩歌、散文、音樂、美術、體育、無私的友誼、政治與國際事務，等等——你只是死人一個。

但反過來説，每當你獲得一種新的興趣——甚至一項新的造詣——你就增長了你的生活本領。一個能對許許多多事物都深感興趣的人是不可能總不愉快的，真正的悲觀者只能是那些喪失興趣的人。

培根曾講過，一個人失去朋友即是死亡。但是憑着交往，憑着新朋，我們就能獲得再生。這條對於活人可謂千真萬確的道理在一定程度上也完全適用於人的思想，它們也都是活的。你的思想所在，你的生命便也在那裏。如果你的思想不出你的業務範圍，不出你的物質利益，不出你所在城鎮的狹隘圈子，那麼你的一生便也只是多方受着侷限的狹隘的一生。但是如果你對當前中國那裏所發生的種種感到興趣，那麼你便可説也活在中國;如果你對一本佳妙小説中的人物感到興趣，你便是活在一批極有趣的人們中間;如果你能全神貫注地聽點好的音樂，你就會超脱出你的周圍環境而活在一個充滿激情與想象的神奇世界之中。

生存還是毀滅——活得熱烈活得豐富，還是隻是簡單存在，這就全在我們自己。但願我們都能不斷擴展跟增強我們的各種聯繫。只要一天我們活着，就要一天是在活着。

英語晨讀美文 篇13

Fourscore and seven years ago, our fathers brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal.

Now, we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us---that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth.

87年前，我們的先輩們在這個大陸上創立了一個新國家，它孕育於自由之中，奉行一切人生來平等的原則。現在我們正從事一場偉大的內戰，以考驗這個國家，或者任何一個孕育於自由跟奉行上述原則的國家是否能夠長久存在下去。我們在這場戰爭中的一個偉大戰場上集會。烈士們為使這個國家能夠生存下去而獻出了自己的生命，我們來到這裏，是要把這個戰場的一部分奉獻給他們作為最後安息之所。我們這樣做是完全應該而且是非常恰當的。

但是，從更廣泛的意義上來説，這塊土地我們不能夠奉獻，不能夠聖化，不能夠神化。那些曾在這裏戰鬥過的勇士們，活着的跟去世的，已經把這塊土地聖化了，這遠不是我們微薄的力量所能增減的。我們今天在這裏所説的話，全世界不大會注意，也不會長久地記住，但勇士們在這裏所做過的事，全世界卻永遠不會忘記。毋寧説，倒是我們這些還活着的人，應該在這裏把自己奉獻於勇士們已經如此崇高地向前推進但尚未完成的事業。倒是我們應該在這裏把自己奉獻於仍然留在我們面前的偉大任務——我們要從這些光榮的死者身上汲取更多的獻身精神，來完成他們已經完全徹底為之獻身的事業;我們要在這裏下定最大的決心，不讓這些死者白白犧牲;我們要使國家在上帝福佑下得到自由的新生，要使這個民有、民治、民享的政府永世長存。

英語晨讀美文 篇14

It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.

But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves fro which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?

There is not much to choose between men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.

讓人奇怪的是，和別人的過錯比起來，我們自身的過錯卻往往不是那樣的可惡。我想，其原因應該是我們知曉一切導致自己犯錯的情況，所以能夠設法諒解自己的錯誤，而別人的錯誤卻不能諒解。我們對自己的缺點不甚關注，即便是深陷困境而不得不正視它們的時候，我們也會很容易就寬恕自己。據我所知，我們這樣做是正確的。缺點是我們自身的一部分，我們必須接納自己的好和壞。

但是當我們評判別人的時候，情況就不同了。我們不是通過真實的自我來評判別人，而是用一種自我形象來評判，這種自我形象完全摒棄了在任何世人眼中會傷害到自己的虛榮或者體面的東西。舉一個小例子來説：當覺察到別人説謊時，我們是多麼地蔑視他啊!但是，誰能夠説自從未説過謊?可能還不止一百次呢。

人和人之間沒什麼大的差別。他們皆是偉大與渺小，善良與邪惡，高尚與低俗的混合體。有的人性格比較堅毅，機會也比較多，因而達個或那個方面，能夠更自由地發揮自己的稟賦，但是人類的潛能卻都是相同的。至於我自己，我認為自己並不比大多數人更好或者更差，但是我知道，假如我記下我生命中每一次舉動和每一個掠過我腦海的想法的話，世界就會將我視為一個邪惡的怪物。每個人都會有這樣的怪念頭，這樣的認識應當能夠啟發我們寬容自己，也寬容他人。同時，假如因此我們得以用幽默的態度看待他人，即使是天下最優秀最令人尊敬的人，而且假如我們也因此不把自己看得過於重要，那是很有裨益的。

英語晨讀美文 篇15

In this crisis I think I may be pardoned if I do not address the House at any length today, and I hope that any of my friends and colleagues or former colleagues who are affected by the political reconstruction will make all allowances for any lack of ceremony with which it has been necessary to act. I say to the House as I said to Ministers who have joined this government, I have nothing to offer but blood, toil, sweat and tears. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. You ask, what is our policy?

I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and unpleasant catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word. It is victory. Victory at all costs—victory in spite of all terrors—victory, however long and hard the road may be, for without victory there is no survival. Let that be realized.

No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal. I take up my task in light heart and hope. I feel sure that our cause will not be suffered to fail among men. I feel entitled at this juncture, at this time, to claim the aid of all and to say, “Come then, let us go forward together with our united strength.

英語晨讀美文 篇16

Be sure to make reservations if the restaurant you chose is a fancy or popular one. It’s very embarrassing to show up without reservations and having to wait for a table, leaving very bad impression on your date. Also, be sure to check to see if they have a dress code and tell your date in advance what to wear. When your food arrives, proper dinning etiquette requires you to eat at a moderate pace so that you have time to talk.

A good measure of how fast you should eat is to count 10 seconds between each mouthful and it’s a bad dining etiquette if you gobble down your food and you spend the rest of the time watching your date eat. Don’t slurp your soup, smack your lips, or chew with your mouth open. Nothing is more unsightly than watching someone talk and chew their food at the same time. Your napkin should be placed on your lap at all times.

Don’t tuck it into your belt or use it as a bib. If you have to get up, place it neatly on your seat. When eating, your fork straight in your mouth. Don’t place your fork in the side of your mouth as it increases the chances of food sliding away, which could be very embarrassing. If you get food stuck in your mouth don’t pick it out with your fingers or fork at the table. Excuse yourself and go to the restroom and get it out with a toothpick. When dinning, keep your eyes on your date at all times and try to smile between mouthfuls. Occasionally,you should make an effort to show some interest and ask questions like,“How do you like the beef?” If she needs anything, you are the one who is supposed to flag down the waiter by a gentle wave of the hand until someone notices you.

英語晨讀美文 篇17

Human thought is not a firework, ever shooting off fresh forms and shapes as it burns; it is a tree, growing very slowly—you can watch it long and see no movement —very silently, unnoticed. It was planted in the world many thousand years ago, a tiny, sickly plant. And men guarded it and tended it, and gave up life and fame to aid its growth. In the hot days of their youth, they came to the gate of the garden and knocked, begging to be let in, and to be counted among the gardeners. And their young companions outside called to them to come back, and play the man with bow and spear, and win sweet smiles from rosy lips, and take their part amid the feast, and dance, not stoop with wrinkled brows, at weaklings' work.

And the passers by mocked them and called shame, and others cried out to stone them. And still they stayed there laboring, that the tree might grow a little, and they died and were forgotten. And the tree grew fair and strong. The storms of ignorance passed over it, and harmed it not. The fierce fires of superstition soared around it; but men leaped into the flames and beat them back, perishing, and the tree grew. With the sweat of their brow men have nourished its green leaves.

Their tears have moistened the earth about it. With their blood they have watered its roots. The seasons have come and passed, and the tree has grown and flourished. And its branches have spread far and high, and ever fresh shoots are bursting forth, and ever new leaves unfolding to the light. But they are all part of the one tree—the tree that was planted on the first birthday of the human race. The stem that bears them springs from the gnarled old trunk that was green and soft when white-haired Time was a little child; the sap that feeds them is drawn up through the roots.

英語晨讀美文 篇18

It is said that life is not measured by the breaths you take，but by the moments that take your breath away.

If this is correct，then are we really living our lives to the fullest？ Are we enjoying every moment and giving each one the opportunity to mesmerize us？ How many memories can you recollect that left you breathless and in absolute awe？ Were you able to count beyond your fingertips？ Think about it； 20，30，40 or more years，and just a few such moments？

The problem isn’t that such mesmerizing events rarely occur，but rather it is our lack of being present in the moment that allows us to miss it is often the simplest things in life that are the most magical： from falling in love to watching a child take their first step，moments that make the heart skip a beat are hard to miss if you are paying aren’t expensive to the pocket and neither do they consume too much time—you just need to be consciously present in the moment to be able to encapsulate the magic that lies within.

We all know that life can sometimes get overwhelming： from rush hour traffic to the never ending workload，there is always something that needs our you get stuck in the monotonous everyday rut，take a moment to stop and acknowledge your isn’t to propose that you drop everything and enter into a state of meditation but rather simply be consciously present in even the most mundane of your everyday activities.

Life can crawl through you if you let negativity overtake your mind，and it will fly by in the blink of an eye if you get too engrossed in everyday life and fail to recognize and differentiate the you apart from the everything is therefore very important that you find time to nurture yourself and give it the attention it deserves.

英語晨讀美文 篇19

Peace and development are the themes of the times. People across the world should join handsin advancing the lofty cause of peace and development of mankind. A peaceful environmentis indispensable for national, regional and even global development. Without peace or politicalstability there would be no economic progress to speak of. This has been fully proved by boththe past and the present. In today’s world, the international situation is, on the whole, movingtowards relaxation. However, conflicts and even local wars triggered by various factors havekept cropping up, and tension still remains in some areas. All this has impeded the economicdevelopment of the countries and regions concerned, and has also adversely affected theworld economy. All responsible statesmen and governments must abide by the purposes of theUN Charter and the universally acknowledged norms governing international relations, and workfor a universal, lasting and comprehensive peace.

Nobody should be allowed to cause tension or armed conflicts against the interests of thepeople. There are still in this world a few interest groups, which always want to seek gains bycreating tension here and there. This is against the will of the majority of the people andagainst the trend of the times.

An enormous market demand can be created and economic prosperity promoted only whencontinued efforts are made to advance the cause of peace and development, to ensure thatpeople around the world live and work in peace and contentment and focus on economicdevelopment and on scientific and technological innovation. I hope that all of us here today willjoin hands with all other peace-loving people and work for lasting world peace and the commondevelopment and prosperity of all nations and regions.

英語晨讀美文 篇20

Suddenly, I think of my youngest daughter, living now in Amsterdam. Very soon she will call and ask “Have you planted the bulbs yet?” Then I will answer teasingly that actually I’m waiting until she comes to help me. And then we will both be overcome by nostalgia, because once we always did that together. One entire sunny autumn afternoon, when she was three and a half years old, she helped me with all enthusiasm and joyfulness of her age.

It was one of the last afternoons that I had her around, because her place in school has been already reserved. She wandered around so happily carefree with her little bucket and spade, covering the bulbs with earth and calling out “Night, night” or “Sleep night”, her little voice chattering constantly on. She discovered “baby bulbs”, “kiddie bulbs”, and “mummy and daddy bulbs”, the latter snuggling cozily together. While we were both working so industriously, I watched my kid very deliberately. She was such a tiny thing, between an infant and a toddler, with such a round little tummy.

Every autumn, throughout her childhood, we repeated the ritual of planting the bulbs together. Every autumn I saw her changing, the toddler became a schoolgirl, a straightforward realist, full of drive. Never once dreamy, her hands in her pockets; no longer happily indulging in her fantasies. The schoolgirl developed long legs, her jaw-line changed, she had her hair cut. It was autumn again that I thought “bye roses, bye butterflies, bye schoolgirl”. I listened to her stories while we painstakingly burrowed in the earth, planting the promise of spring.

Suddenly, much quicker than I had expected, a tall teenager was standing by my side. She is taller than I. The ritual became rather silent, and we no longer chatter from one subject to another. I thought about her room full of posters and knick-knacks, how it had been full of treasures in bottles and boxes, white peddles, a copper brooch, colored drawings, the treasures of a child who still knew nothing of money, who wanted to be read to and who looked anxiously at a spider at her room and asked, “Would he want to be my friend?”

Then came the autumn when I planted the bulbs alone, and I knew from then on it would always be that way. But every year, in autumn, she talks about it. Full of nostalgia for the security of childhood, the seclusion of a garden, the final moments of a season. How both of us would dearly love to have a time machine. To go back. Just for a day.